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BRING PARVEZ TO YOUR CAMPUS
Parvez Sharma also blogs at The Huffington Post,
Parvez on The Daily Beast
Parvez writes for The Guardian
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What they are saying (a very incomplete list-a google search is a better way to find all of it)
- Stern (Latest from Berlin)
- Die Zeit (Latest from Berlin)
- Variety (Latest from Berlin)
- Newsweek (Latest from Berlin)
- NPR Talk of the Nation
- The Guardian
- Wall Street Journal
- Daily News Egypt
- The Hollywood Reporter
- XTRA on YouTube
- The Hour on CBC
- International Herald Tribune
- The Gazette (Montreal)
- The Globe and Mail
- BBC Radio Five Live
- The Independent
- Al-Arabiya on You Tube
- BBC World News
- Planet Out
I HAVE LIVE FEEDS AND ARTICLES ON HUFFPO ON MONDOWEIS and on the excellent blog of Guardian Editor Brian Whitaker
Rachel Maddow, Anderson Cooper, Keith Olberman, All of FOX need to take LESSONS IN JOURNALISM 101 FROM AL-JAZEERA, the network which I am ashamed to say--cable providers in New York refuse to carry.
At about 11:13 am the image (see below and above) was GONE.
Timeline of events:
At about 9:15 am I noticed the image.
At 9:30 ish I posted the fact of its existence on my Facebook home-page.
By 9:45 I sent them my first email. (I sent three in total after being asked to provide my contact details from an automated response).
On my Facebook I posted the image at 10:30 am.
Friends started writing that they were emailing them.
At around 10:45 am I presciently posted the following on my Facebook page saying:
Here is the offensive NYT Sunday am photo-before they remove it and say it never existed! See thread below for details.
I even posted a quick column on Huffington Post. (Their young blog editors are probably still hungover from the weekend. Lets see if HuffPo publishes it).
At 10:40 am or thereabouts I tweeted this below-
Blatant Islamophobia on display in the NY Times Sunday web-edition @NYTimes http://bit.ly/hTfU6a
This is the power of us watching the media, folks. Thankfully I was able to take a screen grab of the image and hopefully it now exists for posterity and can go viral, as it should. Post your comments here or connect with me and/or the links on Facebook and Twitter.
The Gray Lady is wearing her Islamophobia on her sleeve this morning.
Sunday morning, like most mornings I opened from years of habit-the home page of the Times. Peering at the lead story without my glasses I was horrified to find the image of Muslim men praying near Mecca-next to a cable excerpt from (the now hard to access) Wikileaks-the Times had decided this was the top story for us this Sunday.
However next to the excerpt which began: "Terrorist funding emanating from Saudi Arabia remains a serious concern...." there was the unmistakable image of Muslim men praying near Mecca wearing the requisite Ihram during pilgrimage.
Is the Times saying that all Muslim men who go for the Hajj or Umrah pilgrimages to Mecca are a part of terrorism emanating from Saudi Arabia? Are all Muslims stepping into that holy (and unjustly Wahabi controlled land) getting classes in Terrorism 101 ?
Living in the US, I am now not surprised by the Islamophobia of others. I cringe when cartoons depict our (undepictable) Prophet. And yet as a moderate Muslim, I always fight for freedom of expression (I usually attach the rider-"with responsibility")
Throughout history words and images used together convey powerful meaning. All dictatorships, genocidal regimes and problematic systems of power know this. Journalists and photo-editors should know this better than most.
I often defend the NYT to Muslim friends elsewhere who don't trust it.
Now, I am not so sure.
I wonder if I am the only one to notice what I hope is a lapse of judgment and not an editorial decision.
Below is my hurriedly written letter to the Times. The image grab can be found on my Facebook and if I am able to include it, with this blog-post as well.
To the Times.
As a Muslim writer and filmmaker based in NY, my home-I have always turned to this paper as my primary source of information. In my travels through Muslim majority nations, I have also been very aware of the untrustworthy label easily assigned to your reportage, which I have often defended. This more from a place of knowing that you are also much reviled by the right-wing here in America as being part of some imagined "progressive conspiracy." However, this Sunday morning--like every Sunday morning when I opened the paper in my web browser I was horrified to see an image of Muslim men praying during the Hajj, wearing the requisite "Ihram" next to a Wikileak cable excerpt that says "Terrorist funding emanating from Saudi Arabia remains a serious concern..."
This is blatant "Islamophobia", which your editors surely know is currently much in fashion. Surely a less provocative image can be found to depict a nation, which for many of us moderate Muslims-remains a place we deride for its hypocrisy and totalitarianism but respect as being the home of our two holiest cities. I wonder if the current climate makes it acceptable to use Muslim males in prayer as a suitable image for them usually being branded "terrorists" or singled out at most airports in the world.
Words and images together, convey powerful meaning. Your editors, your web-editors and your photo-editors, I hope know this better than anyone else.
In the past I have considered myself fortunate to have been profiled and written about in your paper. Now I am not so sure.
December 5, 2010
Please comment on their website and the link is here
There is an interesting and short interview with the LA Times here, and the comments section remains, well, interesting!
There was a strong reaction in the Arab media, as expected and leading Left newspaper Al-Akhbar published a piece here and the comments were not all as friendly (though some were).
I had always been taught to believe in the homogeneity of the pious. But a year after September 11, as I snuck into a Thursday afternoon zikr at the Masjid al-Farah twelve blocks from the still smoldering Ground Zero, I was not so sure. It was Ramadan and the tradition of breaking of the fast, the iftar was going to happen after the zikr, or Sufi chanting.
Looking around, I felt this was hippie for the Muslims. It was like the Muslim Woodstock or Burning Man. Clearly the congregants would prefer granola bars to kebabs. They wore all manner of what my neighborhood mosque in Nizamuddin, New Delhi, would consider un-Islamic clothes. Men and women were together. It was beautiful and affirming and yet strangely foreign. "Only in America," I thought, "can I enter here as a gay and Muslim man," and yet I felt no sense of connection with the place. It was strangely new-agey. In the center sat the tall Sheikha Fariha Friedrich, a gaunt Caucasian woman in all white, who was the first female leader of this order (the Nur Ashki Jerrahi) in 300 years. It was time for iftar and all manner of micro-greens and broccoli came out. Used to dates, greasy kebabs and butter-layered rotis for this kind of meal, I fled.
A few weeks later, I visited the Manhattan apartment of one Imam Feisal Abdul Rauf and his wife, Daisy Khan. I was a spiritual orphan launching on a journey of trying to document homophobia within Islam and I was looking for a home. Imam Faisal was dapper and articulate and spoke in carefully calibrated soundbites. His wife, Daisy, a lovely host, was also, it seemed to me at that time, getting ready for prime-time television. Throughout the zikr I could not shake off the feeling of being part of a project that would present Sufi Islam as a credible alternative to the mindless violence of the Sunni/Wahabis who had killed three thousand people at what was by now already called Ground Zero. I did not know how much at that time if America could be fooled into thinking that Sufis had any credibility with orthodox Muslims. Traditionally they had been the bastard children of Islam. Everyone in the room spoke in hushed whispers of an Islam that was a religion of peace. I was still not at that time sure of this line (I was able to refine and reach my own conclusions after seven years of study and travel to Muslim communities around the world, but this was way before that).
Sure enough, in a few months, whenever there was a PBS special on Islam--and there were many--Imam Rauf would be paraded about as the face of moderate Islam. He was not the only one jumping on the Islamic bandwagon. Islam was hot and sexy and later the success of my own film on homosexuality and Islam, A Jihad for Love benefited from that very sexiness.
Over the years I heard still unconfirmed rumors and whispers of a vicious power struggle that had raged within this Sufi order between the Sheikha Fariha and the Imam Feisal, who had been a regular prayer-leader there since 1983. It was widely believed that the Sheikha emerged victorious and that Feisal Rauf was thus trying to build his own following, which he clearly did.
Knowing Islam as intimately as I do, I have always found it extremely difficult to paint this complex religion of more than a billion followers with broad brushstrokes.
Even after a decade of living here, I still feel relatively fresh-off-the-boat in this country and, to me, seven years in New York make me a new New Yorker. Many of the mosques I have experienced, in more than twelve Islamic nations around the world, do not manufacture pithy sound bites about peace. I have often had to sit through deranged diatribes against women and minorities. And yet I love mosques, for the spiritual sustenance they have always given me.
On the other hand, most of the Muslims I have encountered in my own family and elsewhere are just ordinary folk, not really following fatwas and diktats issued by Islam's self-appointed ruling elites, be they the Taliban, Al-Qaeda or the predominant Deobandi School of Islam of the Indian sub-continent (and, ironically, the school of Islam that the Taliban comes from). Most Muslims seem to be just ordinary people trying to get by in life and hoping for better futures for their children.
I have also lived in America for ten years as an out and proud Muslim. I have faced "Islamophobia" only twice. Once was in Washington, DC, when a group of white boys in a speeding SUV yelled "Fucking Arab" at me. I realized, unshaven as I was and wearing my favorite and trademark kaffiyeh (Yasser Arafat's distinctive Palestinian scarf), I could pass for Arab pretty easily. The kaffiyeh came to haunt me again in 2004 outside a synagogue on 14th Street in Manhattan, when a bearded, young, Jewish man called me "Palestinian Terrorist" and then thoughtfully added "Go back." I muttered "I am Indian" and ran.
The arguments against the xenophobia and the re-victimization of the "other," the continued demonization of all Muslims and the right wing's hysterical evisceration of what they think constitutes Islam continue to be made on cable television and pretty much everywhere else. Right-wing, anti-Muslim vitriol has been spilled everywhere and in this hot summer of election politics this "Mosque/Cultural Center" has clearly become a wedge issue and a potent one at that. So I don't need to add to the rhetoric emanating from the mostly White men of cable television, like the Keith Olbermanns of the world, as they tie themselves up in knots defending the Constitution and the unfortunate tendency of xenophobia, with righteous anger and pain at the level of discourse in America. I certainly don't need to add anything to the fears at Fox and Friends of a Muslim takeover of this deeply Christian nation.
Three weeks ago, in Delhi's old Muslim quarter around the Jama Masjid, I was shopping for my kaffiyehs. The controversy of the "Ground Zero mosque" had been raging on my Facebook messages, already with many asking me to come out and write against the "right-wing nuts". As the merchant and I bargained about whether the kaffiyeh should be a dollar or two, I asked the older gentleman selling me the scarves why he would want to sell them at inflated prices to me. "Because you come from 'Amreeka,'" he said. Clad in kurta pyjama, without a hint of an American accent (which I have tried and failed to cultivate) I was surprised he thought I was "Amreekan." "They can sense it," said my friend accompanying me, sotto voce. "It's about how you carry yourself now, that you have been away ten years." Clearly, my demeanor would give me away. I asked him what he thought of Obama. "Obama," he said with a smile that elongated his henna-dyed beard substantially, is a bhai, brother. I wondered if this was just the kind of sentiment I had encountered in Arab countries after 2008, when most discussion about Obama's positive Muslim cred would stop at his middle name, as if that was enough.
I must confess here that my middle name on Facebook since October 2008, when a particular voter with questionable hair-drying techniques spat out "He's an Arab!" at John Mc Cain, has been Hussein. I have proudly proclaimed to my Facebook friends that the moment I lose faith in him, the middle name will go. I haven't yet.
Fact is that any discussion of Obama's religious affiliations makes me deeply uncomfortable. I am profoundly proud of this president and have personally experienced how people in Muslim communities around the world treat my choice to continue living in America differently after his election.
But I also know the Islamic laws of patriarchy rather well. They have been used to disabuse me of my own Muslim identity, by so many fellow Muslims in the past. Obama, unlike me, was born to a Muslim father who may or may not have been religious. But for some who narrowly interpret Islam's laws of patriarchy, this means that at best he is a Muslim and at worst, a murtad, or apostate. Obama has made his preference for Jesus over Muhammad rather well-known, in which case I guess for the "right-wing nuts" in Islam, he would deserve the death penalty for abandoning the religion he was born into.
Meanwhile, in the mindless chatter of cable television news, mostly White men sit around these days throwing about poll numbers in which one in four Americans apparently think that their President is a Muslim. Occasionally the ones on the Left (read MSNBC) will parade a "Muslim" guest like Irshad Manji--to many moderate Muslims I know, she is a much reviled figure and an "Islamophobe" herself--who will speak in pithy soundbites, with usually American, Canadian or British accents, about a cultural universe they may know little about, having grown up Muslim in the first world. (And this I have always said-there is a huge difference between North American/ "accented"/ "first-world" Muslims and people like Usman, who you meet below or the kaffiyeh seller in Delhi).
Rarely do we hear from fresh-off-the-boat Muslim immigrants who do not have the invisibility of their accents, the types who populate the halal food carts that can be found on every corner of Manhattan now.
I spoke to one on Sixth Avenue. Usman is a rather handsome, young, Egyptian man whose audio system belts out Beiruti diva Fairouz's lyrics from his halal Food cart in this very commercial district, as he churns out lamb gyro platters. "I don't want this mosque," he says. "I have one in Queens. We pray in a basement and we are happy and left alone." He adds, "How can I go and pray in a place that will cause so much pain to so many people?"
Usman, I wish you were on cable television instead of Irshad Manji and all the other North American Muslims brought to air this political season.
Usman, I agree with you. It's simple, really.
I, a mosque-loving Muslim, am against this mosque. (And like many of you I detest Sarah Palin's rhetoric but at the same time have little patience for Keith Olbermann's theatrics on this issue.) This leaves me in a very uncomfortable (and probably not popular) middle.
Within the discipline of prayer and the sense of brotherhood and awe I have felt in mosques around the world, I have discovered whatever little spirituality I still possess. At the same time in America, I have also been vocal and critical about everything that ails modern Islam and have certainly had no time for the hateful rhetoric of the Rush Limbaughs of the world that paints all Muslims with the same terrorist-red brushstrokes.
I still remain undecided about whether post-September 11 rhetoric in America is just simply Islamophobic and whether this fundamentally is a Christian nation.
What I am certain about is this: I do know that the mostly tolerant fabric of the city, which is now my home, is being damaged, irrevocably perhaps, in this discussion.
Only in New York can I take the 1 train downtown and have a Rabbi with his Torah sitting close to a North African man clutching a pocket Quran with a scantily dressed Columbia University student reading Proust sandwiched in the middle of them. But this same New York is now divided around this rather expensive Cultural Center aka Mosque aka Culinary school, two blocks from Ground Zero.
In a nation that is notably short on history (compared to many of the Islamic civilizations that predate it), Ground Zero definitely is sacred ground. It is also a unique American space, where what seemed like hours after the attacks, T-shirts and models of the towers were to be found for gawking tourists, who eagerly posed for photographs amidst the destruction.
My father always says there is a time and a place. My mosque-loving Muslim self doesn't feel this is the time or the place.
I don't want to give the lunatic fringe of Islam (the Al-Qaedas and the Talibans) reason to gloat. I do not want America's mostly tolerant fabric destroyed by a structure so divisive that it will be hard for someone like to me even go there and pray during Ramadan.
I come from a nation where Hindu-Muslim "communal" riots have been part of life and where more than a thousand Muslims were massacred in their ghettos in the Gujarati city of Ahmedabad by angry Hindu mobs in 2002. I wonder how the Muslims of those neighborhoods would react to a prime real estate Hindu temple being built in the vicinity of their ravaged homes and lives?
Truth is that the media-savvy Imam Rauf, of Cordoba Initiative fame, has come upon a public-relations gold mine. I have not met him for years and am sure he would not even remember me. But I wonder if becoming a nationally discussed and debated figure is such a bad thing for anybody. He could well become "America's Imam," just as a certain former mayor of New York has appointed himself America's spokesperson for all things 9/11.
The latest is the following screening in Dhaka, Bangladesh-where I had filmed as well.
If you are in Bangladesh, please go and tell all your friends to go as well.Click on this link below for details.
A Jihad for Love in Dhaka, Bangladesh
Will update when I can find the internet-
Sweet Sixties bar in Bishkek- My bar buddies-An Uzbek couple, a Mongolian filmmaker, a Serb, a Russian and a Croatian Czech-scintillating conversation veers from Putin's sexiness to Balkan politics to Brezhnev to Shashtri's statue in Tashkent to Obama's unpopularity in the CIS-this is the life ;-) Coming up tomorrow-Horse meat for lunch! On TV now-Church TV!!! (The only English language channels are Church TV and "Fox Crime")-and yes Russian MTV, Russian News or Putin News, and Tajik TV, and Turkmen TV and Kyrgyz TV.
Got to love it.
My ethnic Russian-Kyrgyz translator informed me how much locals (especially the older ones) long for a return to Soviet times. I can see why.
Thousands of students across the United States have participated in fierce and urgent discussions and engaged in an amazing learning process with "A Jihad for Love" accompanied by filmmaker Parvez Sharma. These lecture/town hall screenings take students and faculty into a surprising world of an Islam that is poetic and erotic and sensual and dogmatic at the same time.
In his inimitable style Parvez takes the audiences through a riveting journey at breakneck speeds through 14 centuries of Islamic history!
CLICK HERE AND BOOK THE FILM NOW FOR FALL 2009
THIS IS ALREADY ONE OF THE MOST READ AND SECOND MOST EMAILED STORIES ON THE IMMENSELY POPULAR WEBSITE!
NDTV 24X7 is the TV broadcaster that has just shown "A Jihad for Love" to millions of viewers across the world.
|NDTV.com: The forum is now closed for questions. But do keep sending us your comments on the film, A Jihad for Love.|
|[Comment From peter ]|
Did the film try to cover too much?
|[Comment From Komal ]|
My view-- "jihad" speaks not of holy war but of spiritual struggle...do you agree ?
|[Comment From Eisha ]|
Does islam have room for this kind of cinema
|[Comment From Tina ]|
Hi Parvez, does money ever become a constraint for a young filmmaker like you ?
|[Comment From Michelle ]|
Any part you wish you had shot differently ?
|[Comment From Saurabh ]|
Hi Parvez, did you while filming at any point in time feel the desperate urge to leave your camera behind and run for cover !! Just a fun question !!
|[Comment From Yashika ]|
Hey! When does the movie release and where?
|[Comment From Saurabh ]|
How has the western world reacted to your film ?
|[Comment From Lokesh ]|
Parvez, if the world’s most popular religion denounces homosexuality, what sets this brand of anti-gay sentiment apart from others?
|[Comment From Mishi Raina ]|
Your film fails to address the issue of how has homophobia evolved in the Muslim world? Could you elaborate?
|[Comment From mr.coorg ]|
Those who write against Islam will always become famous! tatz what history tells us! example: salman rushdie, naipul, tasleema and there will be no doubt next in the number will be U, can u please comment on this?
|[Comment From Roshan ]|
Who was the film's most compelling subject ?
|[Comment From Naman ]|
If Islam is okay with polygamy, why not homosexuality?
|[Comment From Yasir ]|
I want to ask, just one thing. Have you read the Quran or are you a Muslim just by name? You need to follow Quran and Islam to be called a Muslim.
|[Comment From Imran ]|
I want to ask you the sole meaning of keeping this name
|[Comment From Noopur ]|
Parvez how long did it take you to make the film? Do you feel it's easier to be gay in India today as compared to say 7-8 yrs ago?
|[Comment From Surekha ]|
Parvez, even while exploring the religous and cultural differences of the gay community across Islamic countries, how did you manage to retain the commonality in all of them: that of Jihad?
|[Comment From Carla ]|
Have you ever been a victim of racism, manifested mostly in just getting around with your muslim names in western nations ?
|[Comment From Shailja ]|
One person’s terrorist is another persons freedom fighter- do you believe that's true ?
|[Comment From Tanmay ]|
Parvez, do you believe there still exists a sense of Muslim brotherhood around the world ? Any instance that makes you believe that ?
|[Comment From Akshit ]|
Parvez, through this film, could you reclaim the Islamic concept of a greater Jihad? What is Jihad, please explain.
|[Comment From Muneera ]|
Your film comes at a time when Section 377 of the Indian penal code has been successfully challenged. Do you believe acceptance of the film will now come by more easily ? also what's your view on the judgement
|[Comment From Rahul ]|
Parvez, do you disagree with any part of your film and feel you could have executed it better ?
|[Comment From Suhail Ahmed ]|
Kudos to Parvez to highlighted this thorny issue of homosxuality. Its natural desire one cannot deny it.
|[Comment From rahul ]|
the film is great. But what's the future?
|[Comment From Nadeem ]|
Almost of third of countries worldwide still criminalises same sex relationships and seven carry the death penalty for the offence. Parvez, what in your opinion will ensure a change in mindset?
|[Comment From Sunaina]|
Your film is an intelligent and honest appraisal of Islam as a multi-denominational religious experience. Share with us your most memorable thoughts or discoveries while shooting the fim?
|[Comment From Miraj Qureshi ]|
Parvez, we Muslims are members of the world's fastest growing religion, indeed the second largest. We are all waging several jihads within ourselves. Does the Jihad still continue for you?
|[Comment From Manisha ]|
Values of tolerance, of democracy, of free speech-- is that why you chose America?
|[Comment From vijay ]|
I am not sure about what the scriptures say, but both muslims and hindu fundamentalists are against homosexuals, much like Hitler was. We dont know yet if homosexual traits are conditioned or are genetic. Whatever the case may be, calling it un-natural is foolishness. If humans really blv in natural living then we should stop wearing clothes, using technology, cooking food, etc. since all this is un-natural too. What's your take?
|[Comment From Athar ]|
Well homosexuality is not illegal but prohibited not only in Islam but other major religions like Christianity, hinduism, etc. It is a major factor in rising cases ofHIV/AIDS. So don't know why we are promoting such an evil and that too by using Islam as a scapegoat and displaying it as a backward religion which has not upgraded but in fact it is a way of life decided by the creator (who knows much more than we do) and when HE commands us not to indulge then why do we question it when there are so many scientific proof out there. Parvez why are you trying to show that muslims will have to accept homo stuff, if we want to coexist? What is your take Parvez?
|[Comment From McLovin ]|
Hi I was wondering how the Muslim community reacts to the fact that you are gay and a Muslim? Considering the fact that homosexuality is illegal in Islam.
|[Comment From Deepak ]|
Parvez does this reflect your own thought with actors playing it out or are they projecting their own struggles?
In his inimitable style Parvez takes the audiences through a riveting journey at breakneck speeds through 14 centuries of Islamic history!
CLICK HERE AND BOOK THE FILM NOW FOR FALL 2009
NDTV 24x7 is doing a great job promoting the second broadcasts of "A Jihad for Love" this coming weekend.
Check it out-visit the site-chat live with me at 1 pm India time on Sunday and much, much more.
Spread the word. This is the first chance that people in many countries will have a chance to see the film and react. For me personally this is very significant as India is my home country and I also know that enormous numbers of Muslims will now be able to watch the film easily. Click on this link below and even see Part 1 in the region (only available for a limited time)
A Jihad for Love : Being Gay and Muslim ONLY ON NDTV!
Here it is; the abusive comments are already on there. Decide for yourselves.
MIDDAY article and interview on the Indian broadcast
Here are just two of the recent comments:
NO harsh words but an advice: DONT MESS WITH THE NATURE OR NATURE WILL MESS WITH YOU
Have u ever seen a lion mating a donkey? a snake mating a rat????? then why on Earth are you bent on making this obscene act as worthy and ok to carry on???? Go and make the movie but why are u using a religion in between???? May Allah Guide you and Show you the Right Path and give you strength and wisdom to accept and follow the Right Path. amen.
and then this, a more positive one.
|I forgot my password|
A JIHAD FOR LOVE TRAILER
This JIHAD IS ON FIRE
For more updates email me at parvezsharmaATgmailDOTcom and post your comments here as well.
Imam Muhsin Hendricks and his website for the Inner Circle
- For Questions on Islam and Homosexuality Email the Imam directly at email@example.com
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